For example, China will become the natural force within Asia while Russia has accepted a diminished role within a Slavic sphere. This new paradigm establishes a multipolar world where civilizational anchors have tremendous influence within a regional context. He believes different cultures or civilizations had already begun to reassert their importance. But Huntington focused on its affect on international relations rather than the internal ideology of governance. This is all quite similar to Fukuyama’s analysis. But the collapse of the Soviet Union represented the emergence of a new global paradigm. The United States represented capitalism and democracy while the Soviet Union represented communism. The Cold War had established a paradigm largely based on two ideologies. Huntington saw a different global paradigm emerging. So, Fukuyama’s thesis implies not just an end to history but an end to war and global conflict. Democracies do not declare war upon one another. This idea has become reconfirmed within the modern era as democracy has proliferated. The perpetuation of democracy has implied the perpetuation of peace based on an essay of Immanuel Kant. He sees Fukuyama’s work as establishing a new global paradigm. This post focuses on the book rather than the original article. His ideas were expanded within a book published in 1996. The entire issue became preoccupied with Huntington’s thesis which he called The Clash of Civilizations. Huntington published a response as a 1993 article in Foreign Affairs. Moreover, he saw no long-term threats to its supremacy. He made the case for the eventual triumph of liberal democracy throughout the world. Fukuyama made an enormous impact on political scholarship. His work Clash of Civilizations began as a response to Fukuyama’s End of History and the Last Man. His 1968 publication of Political Order in Changing Societies transformed every discussion of political modernization. There are few political scientists who command the influence of Samuel P.
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